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	<title>Pluralism &#187; Pluralism India &#8211; Unity in Diversity</title>
	<atom:link href="http://pluralism.in/feed/" rel="self" type="application/rss+xml" />
	<link>http://pluralism.in</link>
	<description>Understanding Sameness from the Lens of Difference</description>
	<lastBuildDate>Thu, 28 Jul 2011 01:17:16 +0000</lastBuildDate>
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		<title>Interview: Ali Anwar</title>
		<link>http://pluralism.in/2011/07/interview-ali-anwar/</link>
		<comments>http://pluralism.in/2011/07/interview-ali-anwar/#comments</comments>
		<pubDate>Thu, 28 Jul 2011 01:17:16 +0000</pubDate>
		<dc:creator>Khalid</dc:creator>
				<category><![CDATA[Narratives]]></category>
		<category><![CDATA[Organizational Resources]]></category>

		<guid isPermaLink="false">http://pluralism.in/?p=3622</guid>
		<description><![CDATA[Ali Anwar&#8217;s Interview after 2005 Bihar elections.]]></description>
			<content:encoded><![CDATA[<p>Ali Anwar&#8217;s Interview after 2005 Bihar elections.</p>
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		</item>
		<item>
		<title>Rashtriya Sahara: Special Issue on Pasmanda Muslims</title>
		<link>http://pluralism.in/2011/07/rashtriya-sahara-special-issue-on-pasmanda-muslims/</link>
		<comments>http://pluralism.in/2011/07/rashtriya-sahara-special-issue-on-pasmanda-muslims/#comments</comments>
		<pubDate>Sat, 16 Jul 2011 20:36:35 +0000</pubDate>
		<dc:creator>Khalid</dc:creator>
				<category><![CDATA[STATE / CIVIL SOCIETY REPORTS and other DOCUMENTS]]></category>

		<guid isPermaLink="false">http://pluralism.in/?p=3618</guid>
		<description><![CDATA[This is one of the first special issue on the Pasmanda Movement to be carried by a mainstream daily in North India.]]></description>
			<content:encoded><![CDATA[<p>This is one of the first special issue on the Pasmanda Movement to be carried by a mainstream daily in North India.</p>
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		</item>
		<item>
		<title>Her father-in-law was beaten, paraded naked</title>
		<link>http://pluralism.in/2011/06/her-father-in-law-was-beaten-paraded-naked/</link>
		<comments>http://pluralism.in/2011/06/her-father-in-law-was-beaten-paraded-naked/#comments</comments>
		<pubDate>Thu, 30 Jun 2011 19:00:12 +0000</pubDate>
		<dc:creator>Khalid</dc:creator>
				<category><![CDATA[CASTE and ISLAM]]></category>
		<category><![CDATA[Internal Reform]]></category>

		<guid isPermaLink="false">http://pluralism.in/?p=3615</guid>
		<description><![CDATA[The joy of motherhood is shrouded with the fear for life for a 24-year-old woman who has nowhere to go in her ninth month of pregnancy. Her in-laws have been<a href="http://pluralism.in/2011/06/her-father-in-law-was-beaten-paraded-naked/">...Read more.</a>]]></description>
			<content:encoded><![CDATA[<p>The joy of motherhood is shrouded with the fear for life for a 24-year-old woman who has nowhere to go in her ninth month of pregnancy. Her in-laws have been ousted from their village as she married a person of a different caste. Her father in law, a mosque cleric, was beaten up and paraded naked by her parents and other villagers after she fled with her husband who she had secretly married.</p>
<div>
</div>
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		</item>
		<item>
		<title>Caste in Urdu Prose Literature</title>
		<link>http://pluralism.in/2011/05/caste-in-urdu-prose-literature/</link>
		<comments>http://pluralism.in/2011/05/caste-in-urdu-prose-literature/#comments</comments>
		<pubDate>Sat, 21 May 2011 04:10:37 +0000</pubDate>
		<dc:creator>Khalid</dc:creator>
				<category><![CDATA[PASMANDA AESTHETICS]]></category>

		<guid isPermaLink="false">http://pluralism.in/?p=3610</guid>
		<description><![CDATA[The historical division of society in South Asia on caste lines is now an acknowledged sociological, political and economic fact. However, caste as a literary or social discourse does not,<a href="http://pluralism.in/2011/05/caste-in-urdu-prose-literature/">...Read more.</a>]]></description>
			<content:encoded><![CDATA[<p>The historical division of society in South Asia on caste lines is now an acknowledged sociological, political and economic fact. However, caste as a literary or social discourse does not, for several reasons, form a part of the predominantly Muslim culture of Urdu. Nor has there been much academic exploration of the role caste plays in the life of South Asian Muslim communities as against others. As far as the Urdu literary writing is concerned, it has traditionally focused exclusively on the lives and concerns of conquerors, their cohorts and their descendants, who typically prided themselves on their real or perceived foreign origins. Even after modern, socially committed writing began in Urdu around the 1930s, caste as a variable for social exploration was largely ignored in favour of economic class.</p>
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		<item>
		<title>Locating the &#8216;Indian Muslim&#8217; Mind: An Incomplete Conversation</title>
		<link>http://pluralism.in/2011/05/locating-the-indian-muslim-mind-an-incomplete-conversation/</link>
		<comments>http://pluralism.in/2011/05/locating-the-indian-muslim-mind-an-incomplete-conversation/#comments</comments>
		<pubDate>Sun, 01 May 2011 11:07:38 +0000</pubDate>
		<dc:creator>Khalid</dc:creator>
				<category><![CDATA[CASTE and ISLAM]]></category>
		<category><![CDATA[Internal Reform]]></category>

		<guid isPermaLink="false">http://pluralism.in/?p=3605</guid>
		<description><![CDATA[﻿﻿This conversation between Prof. Neshat Quaiser, Prof. Satish Sabherwal and Ahmad focuses on the various facets of being an &#8216;Indian Muslim&#8217;, with reference to the binary opposition between the high caste elite<a href="http://pluralism.in/2011/05/locating-the-indian-muslim-mind-an-incomplete-conversation/">...Read more.</a>]]></description>
			<content:encoded><![CDATA[<p>﻿﻿This conversation between Prof. Neshat Quaiser, Prof. Satish Sabherwal and Ahmad focuses on the various facets of being an &#8216;Indian Muslim&#8217;, with reference to the binary opposition between the high caste elite and the Shudra Muslim sections of the community.</p>
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		<item>
		<title>Making Jamia Minority</title>
		<link>http://pluralism.in/2011/03/making-jamia-minority/</link>
		<comments>http://pluralism.in/2011/03/making-jamia-minority/#comments</comments>
		<pubDate>Thu, 31 Mar 2011 20:05:11 +0000</pubDate>
		<dc:creator>Khalid</dc:creator>
				<category><![CDATA[Affirmative Action]]></category>

		<guid isPermaLink="false">http://pluralism.in/?p=3601</guid>
		<description><![CDATA[A situation of astounding confusion has engulfed Jamia Millia University after the National Council for Minority Education Institutions (NCMEI) declared it a minority institution. The teaching community has become unsure<a href="http://pluralism.in/2011/03/making-jamia-minority/">...Read more.</a>]]></description>
			<content:encoded><![CDATA[<p><span style="font-size: x-small;"><span style="font-family: MS Reference Sans Serif;">A situation of  astounding confusion has engulfed Jamia Millia University after the  National Council for Minority Education Institutions (NCMEI) declared it  a minority institution. The teaching community has become unsure of its  status: whether they will be considered as central government employees  or will they be now governed by a different set of norms? Students who  joined the university recently are concerned about the worth of their  degrees, whether they would be graduates of a central university any  more. The university authorities and the representative body of the  teachers are not helping matters by not telling the wider university  community if they have any blueprint for its eventual transition to a  minority institution. Perhaps they also don’t know how this will impact  on the future of the institution or perhaps they consider it beneath  their dignity to address these concerns of the wider university  community.</span></span></p>
<p><span style="font-size: x-small;"><span style="font-family: MS Reference Sans Serif;"><strong>CLICK the LINK to read further&#8230;</strong><br />
</span></span></p>
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		<title>Bababudangiri: The Quest For A New Ayodhya</title>
		<link>http://pluralism.in/2011/03/bababudangiri-the-quest-for-a-new-ayodhya/</link>
		<comments>http://pluralism.in/2011/03/bababudangiri-the-quest-for-a-new-ayodhya/#comments</comments>
		<pubDate>Tue, 29 Mar 2011 08:48:21 +0000</pubDate>
		<dc:creator>Elizabeth</dc:creator>
				<category><![CDATA[Fact Finding/Newspaper Reports]]></category>
		<category><![CDATA[Bababudangiri]]></category>
		<category><![CDATA[common worship sites]]></category>
		<category><![CDATA[syncretism]]></category>

		<guid isPermaLink="false">http://pluralism.in/?p=3597</guid>
		<description><![CDATA[ON SEPTEMBER 8, 2009, a group of a hundred gathered atop Bababudangiri hill, 30 km from Chikmaglur town in Karnataka. They installed a deity on a makeshift structure and performed<a href="http://pluralism.in/2011/03/bababudangiri-the-quest-for-a-new-ayodhya/">...Read more.</a>]]></description>
			<content:encoded><![CDATA[<p>ON SEPTEMBER 8, 2009, a group of a hundred gathered atop Bababudangiri hill, 30 km from Chikmaglur town in Karnataka. They installed a deity on a makeshift structure and performed a puja. Vows were taken towards making the place a religious centre for Hindus. The repair and restoration work of Sri Guru Datta Baba Budan Dargah at Bababudangiri had been formally inaugurated.</p>
<p><a href="http://www.tehelka.com/story_main42.asp?filename=Ne260909the_quest.asp" target="_blank">Read the full report here</a></p>
<p><span style="font-family: Arial,Helvetica,sans-serif; font-size: x-small;"><br />
</span></p>
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		<item>
		<title>“Dargah versus Peeta”: Hindutva’s Politics of Appropriating Syncretic Culture in Karnataka</title>
		<link>http://pluralism.in/2011/03/%e2%80%9cdargah-versus-peeta%e2%80%9d-hindutva%e2%80%99s-politics-of-appropriating-syncretic-culture-in-karnataka/</link>
		<comments>http://pluralism.in/2011/03/%e2%80%9cdargah-versus-peeta%e2%80%9d-hindutva%e2%80%99s-politics-of-appropriating-syncretic-culture-in-karnataka/#comments</comments>
		<pubDate>Tue, 29 Mar 2011 08:25:40 +0000</pubDate>
		<dc:creator>Elizabeth</dc:creator>
				<category><![CDATA[Academic Materials]]></category>
		<category><![CDATA[common worship sites]]></category>
		<category><![CDATA[communalism]]></category>
		<category><![CDATA[syncretism]]></category>

		<guid isPermaLink="false">http://pluralism.in/?p=3593</guid>
		<description><![CDATA[For the past couple of years, Karnataka is witnessing the growth of communal politics, manifested in the form of communal conflict or riots. This trend has increased after the demolition<a href="http://pluralism.in/2011/03/%e2%80%9cdargah-versus-peeta%e2%80%9d-hindutva%e2%80%99s-politics-of-appropriating-syncretic-culture-in-karnataka/">...Read more.</a>]]></description>
			<content:encoded><![CDATA[<p>For the past couple of years, Karnataka is witnessing the growth of communal politics, manifested in the form of communal conflict or riots. This trend has increased after the demolition of Babri Masjid in Ayodhya. In some districts or parts of Karnataka, the frequency has increased such as in Gadag, Mangalore, Hubli, Belgam, and Chickmagalur. The last district is slowly receiving the national focus mainly due to Hindutva’s deliberate attempt to appropriate symbol of syncretic culture and convert the same into a terrain of contestation and thereby expand its social bases in South India.</p>
<p><a href="http://puclkarnataka.org/wp-content/uploads/2010/08/Dargah.versus.Peeta_.pdf" target="_blank">Read the full article here</a></p>
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		<item>
		<title>Bababudangiri and communal situation in Chikamagalur town</title>
		<link>http://pluralism.in/2011/03/bababudangiri-and-communal-situation-in-chikamagalur-town/</link>
		<comments>http://pluralism.in/2011/03/bababudangiri-and-communal-situation-in-chikamagalur-town/#comments</comments>
		<pubDate>Tue, 29 Mar 2011 07:32:04 +0000</pubDate>
		<dc:creator>Elizabeth</dc:creator>
				<category><![CDATA[Fact Finding/Newspaper Reports]]></category>
		<category><![CDATA[News & Events]]></category>
		<category><![CDATA[common worship sites]]></category>
		<category><![CDATA[communal violence]]></category>
		<category><![CDATA[syncretism]]></category>

		<guid isPermaLink="false">http://pluralism.in/?p=3586</guid>
		<description><![CDATA[A joint fact-finding team commissioned by the People&#8217;s Union for Civil Liberties &#8211; Karnataka (PUCL), which included members from Citizens For Democracy &#8211; Karnataka, and South India Cell for Human<a href="http://pluralism.in/2011/03/bababudangiri-and-communal-situation-in-chikamagalur-town/">...Read more.</a>]]></description>
			<content:encoded><![CDATA[<p>A joint fact-finding team commissioned by the People&#8217;s Union for Civil Liberties &#8211; Karnataka (PUCL), which included members from Citizens For Democracy &#8211; Karnataka, and South India Cell for Human Rights Education and Monitoring (SICHREM), visited Bababudangiri and Chikamagalur on the 21st and 22nd of January 2000, following conflicts and tensions in the region. The team met police officials, government officials, Shah Khadri of the Dargah and common people of the town.</p>
<p><a href="http://www.pucl.org/reports/Karnataka/chikamagalur.htm" target="_blank">Read the full report here<br />
</a></p>
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		</item>
		<item>
		<title>Conflict Over Worship: A Study Of The Sri Guru Dattatreya Swami Bababudhan Dargah In South India</title>
		<link>http://pluralism.in/2011/03/conflict-over-worship-a-study-of-the-sri-guru-dattatreya-swami-bababudhan-dargah-in-south-india/</link>
		<comments>http://pluralism.in/2011/03/conflict-over-worship-a-study-of-the-sri-guru-dattatreya-swami-bababudhan-dargah-in-south-india/#comments</comments>
		<pubDate>Tue, 29 Mar 2011 07:02:22 +0000</pubDate>
		<dc:creator>Elizabeth</dc:creator>
				<category><![CDATA[Academic Materials]]></category>
		<category><![CDATA[common worship sites]]></category>
		<category><![CDATA[Pluralism]]></category>
		<category><![CDATA[syncretism]]></category>

		<guid isPermaLink="false">http://pluralism.in/?p=3582</guid>
		<description><![CDATA[Abstract The dargah at Bababudhan hills has today become a site of self-identification, exclusion and tensions among groups in the State of Karnataka (South India). This paper seeks to explore<a href="http://pluralism.in/2011/03/conflict-over-worship-a-study-of-the-sri-guru-dattatreya-swami-bababudhan-dargah-in-south-india/">...Read more.</a>]]></description>
			<content:encoded><![CDATA[<h4><strong>Abstract</strong></h4>
<p>The dargah at Bababudhan hills has today become a site of self-identification, exclusion and tensions<br />
among groups in the State of Karnataka (South India). This paper seeks to explore the complex<br />
interactions between individuals and communities in terms of the changing dynamics of religion,<br />
ritual practices and religious identities in the context of the post-colonial secular, liberal nation state.<br />
An attempt is made here to make sense of the ways in which worship works its way through<br />
contemporary demands at the shrine.</p>
<p><a href="http://www.isec.ac.in/WP%20239%20-%20%20Sudha%20Sitharaman.pdf" target="_blank">Read the full article here</a></p>
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